I was riding my bike in Back Bay yesterday a little after noon. I was headed down Dartmouth, towards Copley Square when one of those Back Bay slacker-temp type jaywalking schlubs sucking on his jumbo iced coffee, plugged into his ‘Pod, stepped out in front of me without looking first. Boston needs a Rudy Giuliani. But more on that in a minute.
I swerved to avoid him, of course. Since he had not looked in the direction of traffic before crossing, and therefore was not aware I was already right on top of him, I swerved right, behind him. But at the last possible moment he saw me, and, startled, staggered backwards. I had to slam on the brakes, which sent my back wheel up, and me flying over the handlebars.
So there I am on my back in the middle of Dartmouth Street, arms and legs akimbo, my bicycle lying on top of me. I look up at this guy looking down at me. He’s like, “oops, my bad.”
I don’t know which was worse: his stepping cluelessly out in front of me, or his looking down at my mangled form after causing me to crash, and quoting “Clueless” to me.
So that set me off. First of all, people: “my bad” is not an apology. Unless you’re, like, three years old, and you’ve just pooped your pants. But not when you are a thirty-something office temp who has just nearly killed someone through your zombie jaywalking on your way back to your data entry job from Dunkin Donuts with your fifth coolata of the day. No.
You might not have been aware of this: “my bad” actually reached a critical mass yesterday afternoon, but this noxious example of rampant anthimeria has been gaining speed for years. Although there’s some confusion about its origin and etymology, the likeliest culprit is, unlikely as it seems, Manute Bol, the impossibly tall Sudanese NBA player whose native tongue is Dinka. He reportedly used to say it whenever he flubbed a pass. It apparently spread through the college basketball subculture (such as it is), emerging in the print press in ‘89 (first in the St. Louis Dispatch, and then, days later, in USA Today). From there, in the mid-nineties, it made its way into TV (Buffy the Vampire Slayer) and movies (Clueless, where it is, coincidentally, used by a character who has just caused a cyclist to crash). By the noughties, it had become the punchline in late night comedians’ monologues, which is where most of corporate America gets what pseudo-original thoughts it has. I’m quite sure that when Mr. Bush is finally indicted for war crimes his mea culpa will come in the form of “my bad, hehehe.”
The expression has layers of nuance, of course. The wiki-site, urbandictionary.com, which lets visitors identify, define, and vote on the most accurate definition of slang terms, offers this consensus definition of “my bad”:
A way of admitting a mistake, and apologizing for that mistake, without actually apologizing:
“I did something bad, and I recognize that I did something bad, but there is nothing that can be done for it now, and there is technically no reason to apologize for that error, so let’s just assume that I won’t do it again, get over it, and move on with our lives.”
Ruder than apologizing, but with the same meaning: a flippant apology.
The number two definition, which also garnered several “amens!”:
(n.) A combination of an apology and a dismissal. Basically, saying “oh yeah, I did that, but I don’t care”.
Persons of an older generation can find this quite annoying to hear when expecting an actual apology.
That definitely sums up how I felt about it, although I do not consider myself a “person of an older generation.” And the pathetic thing is that the schlub who said it was probably my age, too.
So there I am on my back in the middle of Dartmouth Street with this pudding standing there sucking on his iced coffee staring down at me. “Dude, my bad.” I just tore into him. I told him in the future he might want to look the other way–the way traffic is coming–before crossing the street. I mean, I don’t get it. Somebody could’ve been seriously injured here.
He sneers at me, mumbles, “dick,” and schlubs off across the street, leaving me battered, bruised, broken, and in disbelief.
Not really. I was lucky there’s a little hill there, and I was going uphill at the time. If I’d been on the other side, heading downhill, I probably would’ve broken my neck. So I was bruised all up and down my left side, and a little sore afterwards, but not too much worse for wear. And I wasn’t really in disbelief, either, I just like alliteration. The whole thing was all too believable, unfortunately. You’d actually expect it in Boston.
Which is why we need Rudy Giuliani. And not just for the jaywalking, either. Drivers, cyclists, and pedestrians all need to seriously shape up. Streets should be color-coded. Cyclists should have dedicated lanes, as should buses and cars. Traffic signals in areas with heavy pedestrian traffic should be modified, with shorter waits for pedestrians, who should be allowed to cross intersections diagonally (which means red lights in all directions for auto and bike traffic when pedestrians have the “go”). Cars, bikes and pedestrians who violate traffic rules should be aggressively pursued, and excessively fined. This will wound Bostonians’ rampant sense of individual exceptionalism and entitlement, but in the end it will make our streets much more livable.
(Speaking of livable streets, there’s a Street Social this afternoon in Cambridge starting at 5:30 sponsored by Livable Streets–click HERE for details.)
There’s room for debate, but I think part of the problem is the suburbanization of the city. And I mean attitudewise. Because a city is not just a place, it’s a distinct state of mind. A set of attitudes and values often at odds with those of the suburbs.
One thing every city has is a double-life. You either get that–and celebrate it in your own life in the city–or you should really just move out to the ‘burbs where you don’t need manners or social skills to get around, just an SUV and a credit card.
For those who would like to set up shop in the city, you should understand the unique spirit of cities. The secret life of cities, if you will. We all know that cities are inconvenient to get around, that they’re full of menacing crowds, multiple barriers on our way from point A to point B. But to those with eyes to see it, these barriers are passages to the secret city.
Not a hidden city, mind you. This second life of the city is an open-secret. And it opens up when you do. And when you grasp that everything and everyone is significant. And that you must strive always to be where you are. Be here, now.
When I enter a subway car I always think, “what if something happens here? What if my last moment on earth is here, in this subway car, with these people?” Because the last moment is The Moment. When the present is finally undeniably present and accounted for. When I walk onto a subway car, it’s like: I am here, now. Funky as it is. Everything that happens her and now is significant. There is no throw-away moment, no throw-away encounter with a fellow traveler, even that one there, groping his way along in the dark from one coolata to the next. My encounter with one of them yesterday could have been the death of me, after all. Careless, disconnected, coolata-fueled. It’s a deadly combination.
This secret life is made up of all the little interactions we have with one another, however careless and seemingly casual. They all play a role in our fate. They’re all significant, without exception. That sounds ominous and scary, but it doesn’t have to be. It’s about connectivity, after all. We are a part of each other’s stories. At the time of their telling. It’s a conversation to which we have to bring a respect of the other, and a genuine curiosity about the nature of this extraordinary organism of which, however different we may be from one another, we are each a vital part.
Not to sound too evolved, but I rarely see hints of awareness of this whole here, though I’m always on the look-out. Seems today we Bostonians are more likely to think of ourselves as impermeable, autonomous units, never mingling our auras gracefully, generously, like fellow travelers, but banging and bashing into each other like bumper cars, on our way to nowhere. We’re “in” our ‘Pods, with our urban armor to protect us. This may be a function of fear: the fear of potential violence so often associated with race, or the fear of affrontery so often seen in highly class-conscious cultures.
When your city is little more than a glorified bumper car course, you’re going to get banged up occasionally. I understand that. If that’s how it is, that’s how it is. But when you bash into me, please, please, whatever you do, just don’t say “oops, my bad,” or I will be forced to bash back.
